what are the four parts of a pauline letter

Examples of coauthors include Silvanus and Timothy in 12 Thessalonians; Timothy in 2 Corinthians, Philippians, Colossians, and Philemon; Sosthenes in 1 Corinthians; and all the brethren with Paul in Galatians. 61 The outline used here is taken from an outstanding series of 12 studies by Dr. S. Lewis Johnson in Bibliotheca Sacra, Studies in the Epistle to the Colossians, beginning Vol. The Occasional Nature, Composition, and Structure of Paul's Letters 15-16). The Prayer That He Might Return to the Thessalonians (3:11), 2. The Collection for Jerusalem (16:1-4). It was also included in the canon of Marcion and in the Muratorian fragment.70 As to the internal evidence, Paul refers to himself as the author in verses 1, 9, and 19. The Power and Provision for Our Walk (5:14-18), C. The Believers Walk in the World (5:19-6:9), 1. Of course, organization and order is important. Tit. Organization, or better, the organic and unified growth of a church, must be based on right teaching, which is based on rightly handling the Word, i.e., Gods objective truth along with the use of those people who are qualified and spiritually right with God. The Rapture of Living Saints (4:17-18), B. 2:14-16; 3:1, 2, 5-6 with Acts 17:1-15). 1 / 4. In the other prison epistles, Paul spoke of this new relationship (Eph. The problems included divisions in the church (1:11), trust in mans wisdom or that of the world rather than Gods (1:21-30), immorality (chap. In the process of this, Paul then launches into a grand revelation regarding the humility and exaltation of Christ in 2:5-11. In harmony with one of the basic doctrines of Judaism, he believed that salvation could be obtained only by obedience to all of the laws that God had given to his people. Thus, chapters 5 and 6 show that Christians must learn to live by the power of the Spirit and that the Spirit controlled walk will manifest not the works of the flesh but rather the fruit of the Spirit. [21] Richards, Paul and First-Century Letter Writing, 3644. Hebrews, which has been closely associated with Paul in both ancient tradition and Restoration teaching despite being significantly different in style and theme from the secure Pauline letters, has been identified as a work that begins like a treatise, proceeds like a sermon, and closes like an epistle.[19] Nevertheless, it is not simply a theological treatise but rather has an apologetic purpose, defending the superiority of Christ and preventing the readers from lapsing back to the Mosaic system. Each of these letters contain references to this situation (Eph. Rather, in Ephesians, Paul sets forth the glorious mystery, the church which is Christs body, Christ as the head of the Church (1:22, 23), and believers as co-members of one another and blessed with every spiritual blessing in Christ (1:3; 2:11-22). Two other key words are grace (1:4; 2:11; 3:7, 15) and faith (1:1, 4, 13; 2:10, 13, and 3:15). First John does not read like a letter at all but is probably best seen as a theological treatise or a doctrinal homily rather than a letter, although it was sent to a general audience and is usually termed an epistle. The Mechanics of Writing an Ancient Letter. The power of the cross provides deliverance from the curse of the law, from the power of sin, and from self (1:4; 2:20; 3:13; 4:5; 5:16, 24; 6:14). Consequently, alternative suggestions include a postulated Ephesian imprisonment, c. AD 5455, or Pauls detention in Caesarea, c. AD 5860, both of which would allow for an earlier letter to the Philippians, proposals that are attractive because of Philippians similarity in style, content, and situation to Galatians and 1 Corinthians (see Brown, Introduction to the New Testament, 49396, and Peter T. OBrien, The Epistle to the Philippians, NIGTC [Grand Rapids, MI: Eerdmans, 1991], 1926). 1:7, 13; Col. 4:10, 18; Philemon 1, 9, 10). See Brown, Introduction to the New Testament, 5079, for similar arguments that have been made about the dating of Philemon. [2] This is partly because the letters of Paul, by and large, are not treatises of systematic theology, a fact that undercuts the efforts of some to establish extensive theological positions based largely upon the Apostles writings alone. By Philemons gracious act, Onesimus is restored and placed in a new relationship (vv. [40] The classical point of discussion begins with Aristotle, Ars rhetorica, 1.3 (1358b) and includes Quintillian, Institutio oratorio, 3.4.1215. I. He had denied the Christian claim that Jesus was the Messiah, the Son of God. He opened them by identifying the Apart from the salutation and benediction, the book easily divides up into five sections: II. The purpose of gifts: unity in diversity (12:12-31), 3. Concerning the Day of the Lord (5:1-11), 1. A careful study of Acts and the Epistles reveals the following summary of Pauls involvement with the Corinthian church: (1) there was the first visit to Corinth followed by, (2) the first letter to Corinth (now lost). Because of its unique apocalyptic nature, however, in this survey we are distinguishing it as The Prophetic Book of the New Testament. 1:1, Tit. As was his custom, Paul first preached in the synagogue but was eventually forced out by Jewish opposition. Follow the tabs above to get In the process of this, Paul asks Philemon to charge this to his own account. 1112), Paul identifies himself as the author of this epistle with the words, Paul an apostle. Apart from a few 19th-century scholars, no one has seriously questioned his authorship. The Cross And Our Response to Trials (1 Peter 4:12-19), 8. WebThese things are visible in the epistles not by sharp distinction, but by the gradual shift of emphasis.

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